Manaakitanga is behaviour that acknowledges the mana of others as having equal or greater importance than one’s own, through the expression of aroha, hospitality, generosity and mutual respect. In doing so, all parties are elevated and our status is enhanced, building unity through humility and the act of giving. The Party must endeavour to express manaakitanga towards others, be they political allies or opponents, Māori and non-Māori organisations, taking care not to trample mana, while clearly defining our own.
Yesterday while Hone Harawira was hanging tough, and Dover Samuels was reinforcing what Hone said as what Hone believes, Pita Sharples was elsewhere saying this;
Abuse whether it be physical, psychological, sexual, emotional is an attack against the person, and in doing so, an attack against their whakapapa, their whanau, their identity.
And we must see all violence within that definition – including abusive and offensive remarks; derogatory language; intimidating behaviour. Whether it is in a gang war; a newspaper column; or across the airwaves, abuse of any sort brings shame to us all.
Yet even Pita says forcing an apology out of Hone is not the right thing to do. That's understandable. It would be worthless.
In these days of reduced standards and the unremarkable, regular use of bad language Hone's remarks have been somewhat cushioned. But when I turn them over in my mind again, they are very, very offensive.
Hone is blatantly contravening the constitution of the party that got him into parliament. But more importantly he is undermining the bridge-building that Pita Sharples works so very hard at. He is making a mockery of the philosophy that many thought was important enough to record as central to how members conduct themselves.
The problem is you cannot change what is in someone's psyche. It is now clear what is in Hone's and if the Maori Party keeps him it is will be perceived as political expediency trumping their core values, or a quiet condoning of what was said.

















