Dear Don and Pita
I watched you both on Native Affairs last night. You are talking not to each other, but past each other. You are not so far apart in age that it is a generational difference in views. You have grown up in the same times and the same country. But you have grown in different coloured skins and different social environments.
Don, you approach matters dispassionately, academically and logically. That is part of your world view. Pita, you approach matters emotionally, pragmatically and intuitively, again a result of your life experiences.
For example on the matter of 'privilege'. Don uses the literal meaning. A privilege is a special right which confers advantage often at someone else's disadvantage. Pita sees privilege in the broader sense. Being privileged as in being born into homes where you are loved, protected and given the best launch in life possible.
Hence, strictly speaking, Maori are both privileged and under-privileged. You are both right. There is little to be gained from going round in circles over a word.
Pita sees the Waikato river as having deep, spiritual meaning for Maori. It has a life force. Don sees it as a body of water. It is an organism.
This is only the difference that has lived between and within cultures and races for time immemorial. It is religion versus lack of it. But faith can never be rejected in another and I think Don would agree with that. Belief is an intensely personal matter. However, for the sake of living together with the greatest degree of freedom possible advanced societies have abandoned allowing religious belief to shape law, for most part. Application of some religious beliefs would make life intolerable for some minorities. As part of a minority Pita would appreciate other minority's rights. Usurping individuals rights to develop their own property because of what are essentially religious beliefs cannot be a good thing.
But denial of another's faith is also doomed. And as long as tolerance is a two way street, unnecessary.
Many Pakeha can or have attempted to try to understand what being Maori means for Maori. The talk of blood parts is superfluous and even offensive when someone has a conviction about which culture they primarily belong to. To varying degrees, Maori feel different and feel differently. It is arrogant to fail to recognise that.
What New Zealanders are looking for is the way in which we can all progress. That is not going to happen when people talk past each other. Or when people intentionally or through ignorance misunderstand each other.
No one-on-one relationship ever truly succeeded without respect, compromise, humility and deep communication.
Don, for all the representations you receive from aggrieved Pakeha I do not think they justify an assumption that race relations are critical and we are headed down a dangerous separatist path which must be halted at any cost.
Pita, your race is generally on the 'up'. Your attention should fall to the deep disaffection felt by a minority of Maori due to urban drift, whanau breakdown and the social ills that ensue from that. The rights you seek regarding extra representation and environmental consultation will not address the disadvantage of your poorest. Resolving that lies largely in their own individual and community efforts.
Despite the fact that last night you talked past each other, at least you didn't talk over each other. You are both men who I have utmost respect for and we need more talking - not less. But it bothers me enormously that ACT and now radical Maori (in the form of the Mana Party) are polarising and subsequently dividing people along racial lines.
As a former ACT candidate I know this letter will alienate some people who have supported me in the past. The One Law For All stance cannot encompass the give and take required to get ahead. Sir Apirana Ngata has been mentioned many times over the past few days. He was not an assimilationist. He took the best from the Pakeha world, eg the acquisition of state loans for developing dairying but urged the retention of the Maori language, spirituality and culture. He is buried under a mountain that for Maori is more than just organic. If Pakeha cannot feel that same regard for natural phenomenon they should at least respect it, or at worst, tolerate it.
The way you are approaching matters differs, as I said. But neither is totally right or wrong. Please resolve to make some concessions so much of the good that has been achieved over the past decades will not be undone.
Lindsay Mitchell
