"The myth of Saint Jacinda" by Oliver Hartwich, published in The Spectator

"Every time I read another excitable media article about New Zealand’s prime minister Jacinda Ardern, I am reminded of an old quip: ‘Viewed from a distance, everything is beautiful.’ That was Publius Cornelius Tacitus (AD 58-120). Were this Roman intellectual and historian alive today, he would make a great New York Times columnist. His tactic was to spin political and historical analogies so they could influence public affairs back home.

Tacitus’s Germania, for example, was about framing the Germanic tribes as a noble culture so that his Roman compatriots would recognize their own society as corrupt and decadent in contrast. The only problem was that Tacitus had never crossed the Rhine. That did not matter much: most Romans had not traveled far north either.

That is happening again, except this time New Zealanders are the noble savages being lovingly invented by global columnists. Hardly any of these writers actually live in New Zealand or understand it. Their op-eds reveal more about them than the country they purport to write about. In normal circumstances, this would not be a problem. But over the past few years, Jacinda Ardern has risen to international stardom. Her rise was based on remote reporting by a progressive world media thirsting for a noble alternative to strongmen leaders.

Anyone wishing for an anti-Trump, an anti-Johnson or an anti-Bolsonaro could not dream up a more suitable figure than Ardern. If she did not exist, she would have to be invented. She ticks all the boxes. As a young woman who became prime minister at the age of 37, she is one of the world’s first millennial heads of government. She is only the second world leader to give birth in office (the first was Benazir Bhutto of Pakistan).

Ardern’s political tenure is soaked in progressive holy water. The list of her adopted causes is long. She cited child poverty as her reason for entering politics. When she first ran for prime minister in 2017, she declared climate change her ‘generation’s nuclear free moment’. In early 2019, she promised in the Financial Times to champion a new ‘economics of kindness’. This was demonstrated shortly afterwards in the world’s first ‘well-being budget’.

Ardern has become the media’s poster child of a modern, centre-left politician, not least thanks to her expertise in communicating to every audience. Whether it is a Facebook Live broadcast from her home in her pyjamas or a traditional press conference, Ardern oozes a highly personalised brand of warmth, kindness and empathy.

This PR dexterity helped her steer through two major first-term crises. She found the right words to heal a shocked nation after a terrorist attack on the Christchurch Muslim community in March 2019. Last year, her near-daily TV appearances guided Kiwis through the first months of the coronavirus crisis.

For people watching from afar and sick of dealing with mortal, flawed and ineffective leaders, Ardern’s superheroine star shines bright. As the psychologist Jonathan Haidt revealed in The Righteous Mind, we wish for things to be true, and no amount of counter-evidence will change our minds. Ardern is lucky that humans have this mental bug because on practically every single metric her administration has failed.

She wanted to solve New Zealand’s housing crisis by building 100,000 homes over a decade. This unworkable state-run program was abandoned after two years, and house prices have skyrocketed faster than before. A promised light-rail connection from Auckland’s central business district to the airport met the same fate: the project was scrapped before it even started. Child poverty also rose under Ardern’s leadership, as did carbon emissions. The so-called ‘wellbeing budget’ earmarked funds to fix mental health — but has still notound any projects on which to spend the money.

Even in the two major crises, actual policy implementation differed immensely from the PR-shaped perception. A gun buyback scheme after the Christchurch attack was a costly fiasco. And the country’s success against Covid-19 was more a result of geography than policy. The government failed to manage even basic quarantine facilities.

In the 2020 election campaign, Ardern should have struggled to explain why her grand promises had so utterly failed. Except no one demanded any accountability, and Ardern cruised to an absolute majority based on her saintly image. Ordinary Kiwis, unused to being the global centre of attention, also desperately want this internationalist narrative to be true.

The gap between people’s impression of Ardern and her actual performance as a leader has widened to a gulf. So long as enough modern Tacituses write gushing Ardern portraits, her superstar status will not change."

Oliver Hartwich is executive director of the New Zealand Initiative, a Wellington-based think tank. This article was originally published in The Spectator’s February 2021 US edition

Source

Sack Sean Plunket and risk sacking the audience

 Who knows if there is any truth to claims by gossip Keith Lynch that:

Sean Plunket's future at radio station Magic Talk is uncertain, Stuff has learned.

 It is understood Plunket has been asked not to return to the station, but that he may fight it.

It was easy enough for them dispatching John Banks who had only two more days to see out before the return of Peter Williams. But on what grounds could they sack Plunket?

It certainly wouldn't be for incompetence or failure to fulfil his work objective to lift ratings.

Plunket is mercurial (subject to depressive bouts by his own admission) and takes energy to listen to. But listen I do, sometimes intently. He goes, and I'll go.

Not to their competitor talk channel. It'll be to their competitor's new music channel  Gold which I am partial to. 

If we can't have free and frank talkback then there's no point in the medium.

Update: Chris Trotter has written a perspicacious piece on this subject.

"It is very hard to believe that MediaWorks’ advertisers were unaware that Magic Talk Radio had pivoted right, away from RNZ National’s demographic and towards Newstalk-ZB’s. It is equally hard to credit that Sean Plunket and Peter Williams were not presented to them as powerful magnets for the folk who were missing Newstalk’s arch-conservative host, Leighton Smith. Surely, they would have understood what sort of political discussions their ad-breaks would be interrupting?

What are we looking at, then, when we see corporations threatening to pull their ads from programmes whose listeners come from the very demographics they are targeting? Are we witnessing an intra-corporate triumph of woke PR mavens over hard-working marketing grunts?

The answer is, almost certainly, “Yes”. Overwhelmingly, the graduates pouring out of this country’s “communications studies” courses and into corporate PR are young women who, for years, have been schooled in the uncompromising dogma of social radicalism – especially feminism and anti-racism. When they learn (via Twitter, Instagram and Facebook) the awful truth about the latest shock-jock’s racist outrage, their first instinct is the get their employers’ brand as far away from the perpetrators’ “toxicity” as possible. Failure to “get ahead of the problem”, their bosses are cautioned, will lead directly to consumer boycotts. The “Roastbusters” precedent will be cited. To date, their bosses have demonstrated little need for further persuasion... 

If the New Zealand news media persists in the folly of “cancelling” all those listeners, viewers and readers who fail to pass ideological muster, then we will see the emergence of our own version of Fox News – with all that entails for the health of our country and its democratic institutions. Who would lead it? Do we have a Hannity, or a Tucker Carlson, waiting out there in the wings? Where to start looking for a talented right-wing contrarian, boasting years of professional broadcasting experience, who is currently between jobs?"

 

Good is bad: black is white: up is down

People growing produce which earns income for the country are no longer good. They pollute, they treat their animal stock badly, they export livestock in inhumane ways to countries that abuse human rights.

People providing places for other people to live in are no longer good. They pry, they fail to maintain their properties well, they exploit rental prices and deny would-be home owners opportunity.

People who pay the lion's share of  tax are no longer good. They are the greedy privileged.

They're all bad.

So who are the new 'good'?

Government members who uncritically side with any group with a grievance because superficial kindness is key.

A media that uncritically sides with any person or group with a grievance because producing headlines that contain 'racism' and 'sexism' is all that's left in the age of click-bait. ('Ageism' isn't really very popular because the media hates boomers.)

Public servants who correct and regulate the behaviours of the farmers and landlords (while living at their expense).

Academics who study and publish about the behaviours of bad people (while living at their expense).

What will happen?

The 'bad' people will get on with it regardless. That's what they do.

The 'good' people will get ever more emboldened by the seeming acqiescence of the 'bad' people. They must be guilty.

Democracy should stand a chance of righting this upside-down stuff.

But with interference in the democratic process, inculcation of children about the past so as the shape the future, and the mass adoration of a highly photogenic Prime Minister (with potential longevity), I am very unsure about New Zealand's future right now.

Unemployment rate down - Jobseeker numbers up

Kiwiblog ran a post titled, "Great employment news." Here are a couple of comments and my response:

Having said that, the process for calculating the official unemployment rate remains unchanged.

The Aotearoa New Zealand History curriculum outcome

Regarding the new history curriculum, according to RNZ, "On Wednesday, Education Minister Chris Hipkins urged New Zealanders to check out the content and provide feedback before it was finalised."

It isn't the easiest website to navigate but I eventually found, from the 'draft curriculum', the 'progress outcome by end of year 10'.  This is what students - akonga - will 'know' by that stage:

"I have built my knowledge of stories iwi and hapū tell about their history in the rohe, and of stories about the people, events, and changes that have been important in my local area. For the national contexts, I know the following:

Whakapapa me te whanaungatanga

Migration and mobility

Aotearoa New Zealand has a history of selective and discriminatory practices to control migration, with little negotiation with Māori as tangata whenua. Nineteenth-century immigration schemes were designed to create a British colony and consequently shifted the balance of power from Māori to settlers. Immigration policy has been used to exclude some peoples and to restrict conditions for entry and citizenship.

Identity

Contested ideas about identity have come from youth challenging social norms, and from social actions addressing injustices and societal divisions over values. Māori have communicated their distinctiveness through cultural practices that have sometimes been appropriated and used inappropriately.

International conflicts

Our attitudes towards and reasons for participation in international wars, and the impact they have had on our society, have changed over time. The ways that we have commemorated these conflicts have reflected these changing perspectives.

Tūrangawaewae me te kaitiakitanga

Land, water, and resources

There have been contested views about developing Aotearoa New Zealand and its economic resources. This is especially evidenced by our environmental history.

Mana motuhake

New Zealand’s settler government and the Crown were determined to undermine mana Māori, especially by acquiring Māori territories. The New Zealand Wars and the legislation that followed demonstrated their willingness to do this by any means.

Tino rangatiratanga me te kāwanatanga

Te Tiriti o Waitangi

In 1840, the Treaty promised to protect tribal rangatiratanga. By 1900, it had become the means of regaining what it had promised – rangatiratanga, mana motuhake, self determination. It also underpinned iwi attempts to remedy injustice by working inside, alongside, and outside the Crown system.

The Waitangi Tribunal investigation process and subsequent settlements by the Crown have led to economic, political, social, and cultural growth for iwi. The settlements have also provided an opportunity for reconciliation.

The state and the people

When people and groups have campaigned on or asserted their human rights, it has forced the state to act. This has been evident in the actions of workers’ groups and organisations of women and of wāhine Māori. It has also been evident in law reform in relation to gender identity.

The state and the Pacific

Aotearoa New Zealand has acted in the Pacific in line with its own political, strategic, economic, and social interests. But its actions have also been an expression of whanaungatanga.

In my learning in Aotearoa New Zealand’s histories, I can:

• construct and compare narratives of cause and consequence that place historical events, people, and changes in an extended sequence with links to the present

• actively seek out historical sources with differing perspectives and contrary views (including those that challenge my own interpretation), giving deliberate attention to mātauranga Māori sources. While doing so, I identify missing voices and draw conclusions that capture the diversity of people’s experiences

• make an informed ethical judgement about people’s actions in the past, giving careful consideration to the complex predicaments they faced, the attitudes and values of the times, and my own values and attitudes."

What do you think?

I'll make one response (though I have more). 

I thought that making ethical judgements belonged to the study of philosophy. 

Will 'By Maori, for Maori' be another failed experiment in child protection?

New Zealand seems poised to implement separate child protection services based on ethnicity. Minister for Children, Kelvin Davis says he is against separatism but recommendations of the all-Maori four person panel appointed to advise on reform of OT may carry more weight. We have already seen the influence of others standing behind the appointees compel the resignation of embattled OT chief last month.

So I read the following article with great interest. Canada, specifically Manitoba, has gone down the path NZ now seems destined to follow.

There are parallels with respect to the historic removal of Indigenous children, inquiries and compensation. The responsibility for care and protection of Indigenous children now lies with the Indigenous people:

However, they continue to remove children from their homes in alarming numbers. Why?

I think that if you asked the Indigenous workers why Manitoba apprehends so many Indigenous children – in fact, more than were apprehended at the height of the “60’s Scoop” – the answer an Indigenous worker would give you would be basically the same answer that the non-Indigenous worker of the last generation would have given. It would go something like this:

“We work very hard to keep children with their parents. Unfortunately, in too many situations the parents (often, just the mother) are unable or unwilling to provide a home for the child – usually due to alcohol, or substance abuse issues. Every effort is made to help the parents, but sometimes the parents are unable or unwilling to accept the help. Even then, we make every attempt to place the child with extended family, or with another Indigenous care giver in the community. Only if all of these efforts fail do we make the painful decision to remove the child. Our work is greatly complicated by the fact that many of the children, and many of the parents, suffer from Fetal Alcohol Spectrum Disorder (FASD).”

The only significant difference between what child welfare workers from an earlier decade would have told you is that there was very little understanding of FASD until well into the 1990’s.

As a recent analysis of OT cases showed reasons for removal included:

Substance abuse, particularly synthetic cannabis, methamphetamine or alcohol addiction, often coupled with mental health issues associated with that addiction,including psychosis and suicidal behaviour.

The story is the same. Forget for a moment the veracity or otherwise of the systemic accusations/excuses made - until parental behaviours change, children will be at risk, often, extreme risk. 

There are no signs that substance abuse and addiction is abating. Can 'By Maori, for Maori' make a difference?

It is probably a forlorn hope.

The writer of the article, a retired Manitoba court judge and long-time observant of care and protection practice, finishes by putting this question:

"Is it not time to jettison the false notion that a child is nothing more than property belonging to a culture?"

Is that where NZ  will be in another twenty years time when the current, fashionable 'solution' has failed?

MSD makes 'gender diverse' prediction

 

This graph released on Friday is accompanied by an interesting prediction. "We expect the numbers in this category [Gender diverse] to increase over time."

Why? is my immediate responding question.

Is it because MSD prophets expect gender diverse people are more likely to be unemployed?

Or is it because they expect more unemployed people will identify as gender diverse?

(There's a subtle difference between the two)

Or simply that more of the general population will identify as gender diverse?

That might make for an interesting OIA.

GUEST POST: Oranga Tamariki - Perceptions of Blame

I parted ways with my social work Master’s with the last re-write of CYF/OT legislation. Whanau placement children have demonstrably worse outcomes than general placement children because there is a problem with inter-generational dysfunction (what is normal for the spider is chaos for the fly). So, if recent developments are REALLY about what is best for the children, and not a massive power trip the likes of Turia and Raukawa-Tait are embarking on, then it should be as Henare O'Keefe says, that "...it doesn't matter if foster parents are black, brown, white, purple or green, they need to have the love for children and a passion in their future".

No one alive today has been colonised or has colonised anyone. Every single person has a choice. Both Maori and Pakeha choose to become addicts, or abuse/neglect their kids. (Remember Maori campaigned to be allowed access to booze in 1947 - now there's some campaigning to prevent Maori access to booze, South Auckland Maori Warden David Ratu and a women in Hawkes Bay). But drug and alcohol addiction are still apparently Pakeha's fault.

I am told constantly that “Māori were never asked about Pākeha intervention, it was decided by Pākeha that they would intervene anyway." As if it’s ok with them that standards for Maori children should be lower than other children. No. All children deserve love, care and a decent standard of living (with no abuse) and if families aren’t providing that there needs to be intervention.

Maori have been part of government decisions for a very long time. To pretend decisions made by  CYF, and now OT, excluded them is disingenuous. It's similar to the claim that Pakeha unilaterally banned the speaking of Maori in early schools when a 1866/67 petition to parliament of 337 Maori elders asked that "... there should not be a word of Maori allowed to be spoken in the school."

I am also told child abuse didn’t exist before Pakeha arrival; that Maori children were stolen to be slaves, and this is where abuse was learnt. Such a one-eyed view. Shall we discuss the Chatham Island Moriori and inter-tribal slavery and brutality? No, because that is in the past and as far as I am concerned has no bearing on how anyone chooses to raise their family today. 

In any case, if this claim is the reason why Maori are so high in OT's stats, how come most Maori can and do look after their kids beautifully?

Guest Post by 'The Slippery Slope'

Non-Maori need not apply

This is disappointing.

For many years I've created and exhibited portraits of 'tupuna'. I've also painted many Maori and their children as gifts and given tupuna portraits to Maori people who felt or had a connection to them.

One of the co-organisers of this new competition, the inaugural Kiingi Tuheitia Portraiture Award is the National Portrait gallery whose exhibitions I've previously participated in.

It's disappointing to be barred from entry to this event because I don't have whakapapa links to any tupuna. 

Emerging Māori artists, with whakapapa connections to the depicted tūpuna, can submit either an artwork created in the past two years or an entirely new piece of work.

I might also be challenged on the grounds of 'emerging' but that's a very subjective term in the art world. It may mean emerging in a new medium. But I could live with being banned on those grounds.

However there are hundreds of emerging non-Maori artists who would relish the opportunity to showcase their work but will be shut out  despite the claim that,

"This award is not just for Māori but for New Zealanders, after a turbulent 2020, now more than ever we are looking at ourselves and realise the importance of generating our own projects from home."

It's not for "New Zealanders" to partipate in. And it promotes a sense that only Maori with whakapapa links should be painting Maori. Good job Goldie and Lindauer didn't get that message.

Oh well. It's a free world (hah) and organisers can choose to give a platform to who they want to.

But seen as this is my blog here's a personal offering from my 'cloak series':

 

On John Banks and censorship

I listen to John Banks but wasn't tuned in yesterday when he made comments in response to a caller which were being recorded by an outraged and offended listener using TicTok. The caller described Maori as a stone-age people who are genetically predisposed to crime, alcohol and educational under-achievement. Banks made a typical Banksie response for theatrical effect. It came across as agreement. 

I don't know if Banks is racist. He says he is not.

In an attempt to ascertain how Banks might have responded (much easier in hindsight than heat of the moment) I've put myself in his shoes. I'd have interrupted the caller. I'd have a couple of questions. Why does the condition of a race 2-300 years ago have relevance today? The Pakeha whalers and sealers were a reprehensible bunch sexually abusing Maori children. Getting perpetually drunk and nasty when they came off their sea stints. An uncivilized race of people living in New Zealand at that time. 

But why does that matter now?

Maori and Pakeha in 2021 are generations removed. We are all human first. We are each individuals. The caller's blanket statement is illogical - never mind insulting and hurtful (especially to those who want to be insulted and hurt.)

BUT I am really worried where this new level of censorship is taking us.

By 1/ Magic Talk removing the host and 2/ advertisers pulling sponsorship and 3/ Cricket NZ suspending association and 4/ a non-listener describing Magic as "endless stream of racism, ignorance and general bigotry" (which I will personally attest is untrue), people with ideas like the caller will only get disaffected and driven underground in search of similarly disaffected types.

It is far preferable that they say their piece and hear the challenges. That they get ridiculed or lambasted by listeners who disagree. Which apparently did happen after the call.

Reminding ourselves why Oranga Tamariki removes babies

 According to analysis of actual cases Oranga Tamariki reports:

Typically, there were multiple factors associated with a decision toseek interim custody of a newborn baby. The most common reasons were:

• Substance abuse, particularly synthetic cannabis, methamphetamine or alcohol addiction, often coupled with mental health issues associated with that addiction,including psychosis and suicidal behaviour.

• Partner substance abuse and family violence. This can entail unpredictable acts of violence associated with substance abuse and a history of previous protection orders against the partner. Babies are particularly at risk in this context as they are often close by when the partner becomes violent, have no independent means of escaping the violent situation, and are highly vulnerable to serious physical harm from any assault.

Other factors included:

• Medical neglect, including severe lack of preparation for, and engagement with, the newborn baby.

• Parental difficulties in being able to recognise and respond to the needs of a newborn, including signs of distress.

To prevaricate over whether interventions should or should not occur based on political considerations is an act of abuse in and of itself.

Now there is a clear push for two different systems. Lady Moxon, instrumental to the resignation of Grainne Moss, says:

"The end goal is that we have our own Mokopuna Authority - I'm talking about Māori for Māori by Māori - whereby we're looking after our own children, wherever they are."

All Maori children have mixed ethnicity. But before they are Maori/Pakeha/Pacific/Asian/other they are tiny human beings. 

Tiny human beings whose best interest the grown-ups should be able to agree upon free from political agendas.

"A beacon of kindness"

This is a bit over the top don't you think?

Ex Labour Minister Steve Maharey writes today:

"Ardern has gone on to become a world figure – a beacon of kindness in an otherwise very nasty world."

Does he mean all other world leaders are cruel? Only New Zealand has a kind leader?

What does he actually mean by a "very nasty world"? It's probably as peaceful as it has ever been. It's certainly more prosperous than it's ever been. 

Hell it's not perfect but in general most countries are seeing generational improvement in living standards; longer life expectancy, lower infant mortality, better sanitation, and better infrastructure.

I don't know where this "otherwise very nasty world" is.

ACT response to Grainne Moss resignation

 ACT's response to the resignation of Oranga Tamariki CE Graine Moss is spot on. Karen Chhour is part-Maori and grew up in fostercare so has firsthand experience of CYF intervention:

“Oranga Tamariki (OT) will remain ungovernable and continue to fail children unless it’s allowed to focus on the one thing it was established to do, ensure the wellbeing of children,” says ACT’s Social Development and Children spokesperson Karen Chhour.

“Until OT’s mandate and rules are tidied up it is unlikely anybody of high quality will put themselves forward to run the organisation.

“Well intentioned as it might have been, making the chief executive of the agency focus on the principles of the Treaty of Waitangi when responding to the needs of Maori children does not always result in the right outcomes for those children.

“Oranga Tamariki’s governing principles and its Act should be colour-blind, utterly child-centric and open to whatever solution will ensure a child’s wellbeing.

“Looking at decisions through the lens of s7AA imposes unworkably competing duties on the chief executive.

“Ethnicity and culture should not be a determining factor in deciding what is in the best interests of our children.

“Shortly ACT will be proposing a Member’s Bill that addresses these issues.

“The Government should drop the politically correct façade that’s holding the agency back and address s7AA itself.”

 

You can read more about OT's responsibilities under Section 7AA here. 

Statistic of the Day

 Statistics New Zealand released latest migration data yesterday. This fact is incredibly sobering:

From April 2020 to November 2020 there were 77,600 arrivals and 133,000 departures, compared to 4.44 million arrivals and 4.43 million departures in the same period in 2019.

There are lots of interesting graphs as well.

I often muse that if a historian was looking back from the future and saw just the graphs (these and the very many others displaying economic activity,etc) they'd be totally non-plussed at what could have caused such a catastrophic and rapid impact. I'd have guessed at a massive war ... but that would leave more questions than answers.

Appreciating our essential services

 A courier driver gets caught short and pees out of sight of the road on a plant.

The property owner is disgusted and in her fury releases the footage to the media.

Now that's what I call appreciation for our essential services.

John Bishop: "Smiles all very well but we need a bold vision"

That's the title used in a column by John Bishop (father of National MP Chris Bishop) published in today's DomPost.

I used to think the PM so loved her position and the cheers of the adoring crowd that she would not do anything that risked losing or lessening her position at the pinnacle of admiration.

I have now moved away from that to the much less charitable view that she doesn’t know what to do. She has no real vision of what she wants New Zealand to be like, beyond the usual clichés.

I shared the second view when she was an opposition MP with the social development portfolio and have never had reason to change it. 

First Jobseeker data of the year

MSD's first jobseeker data for the year shows that on New Years Day there were 212,441 people receiving a Jobseeker benefit. Just a week later that had risen to 213,755 - a net difference of  1,314. That's a heck of a jump in just a week.

BUT benefit numbers always spike over summer.

So to make a meaningful comparison I've charted the difference in Sept and Dec quarter Jobseeker numbers for the last 5 years:

Clearly, and not surprisingly, this summer is different.

(The 31/12/20 number is not available yet so I used 1/1/21).

"Clear consequences" aka sanctions

Below is an extract from a Government policy statement:

Given today's Labour varietal you may be surprised to know that statement came from PM Helen Clark and Social Developemnt Minister Maharey in 2001, from Pathways to Opportunity.

Subsequently reliance on the unemployment benefit did decrease markedly:

HOWEVER reliance on invalid and sickness benefits increased (with a good part of the growth in mental health incapacity)...

...and DPB dependence reduced only slightly:

Anyway, back to the "clear consequences" aka sanctions.

The Labour government elected in 2017 was an entirely different kettle of fish.

Here is Simon Bridges in 2018 basically singing from the old Labour hymn sheet:

On TVNZ1's Breakfast yesterday, Mr Bridges said sanctions on benefit payments gave expectations and incentivised people to work, and the loosening of the rules was "unfair".  

"It's unfair on taxpayers who work hard and expect to see their money well spent. But it's also not fair to the beneficiaries frankly."

....When asked if she agreed with Mr Bridges about using sanctions to incentivise people to get off the benefit, Ms Sepuloni said there was "a lot of evidence to show that actually in many cases they don't work".

The application of sanctions reduced substantially. So what hppened next?

To be fair to Sepuloni I've only extracted data to pre-covid:

On the evidence presented here I believe Clark and Maharey were correct; Simon Bridges was correct and Carmel Sepuloni is whistling dixie.

Pharmac under the gun

Stuff 's editorial stance now is to inspect every institution from a grievance angle.

In the process their journalists are actually practising racism.

Pharmac has only 3 staff who identify as Maori. This is apparently "absolutely appalling" for a "...drug-buying agency vowing to prioritise Māori leadership and uphold the Treaty of Waitangi as a way to ensure better health outcomes for Māori."

The inequitable access by Maori to medicines is implicitly, at least partly,  the fault of Pharmac decisions. Therefore the existing Pharmac workforce doesn't care about Maori. That's racist thinking right there.

Pharmac is an agency tasked with making impartial and objective decisions about medicine funding as their very core task.

The 'representation argument' taken further would require that Pharmac address why only 32% of their staff are male. And less than 4 percent are Asian. But nobody is jumping up and down about those realities. (I note that one in five staff does not disclose their ethnicity which leads me to suspect they don't see the relevance. There may be Maori among them.)

BUT like the many arms of the public service, Pharmac are succumbing:

Pharmac was also focused on developing cultural competency across the organisation and ridding itself of “unconscious bias” recognising “systemic racism” was a key determinant of Māori health, Simpson said.

Simpson is the Pharmac's inaugural chief Māori advisor.

So not insubstantial sums from Pharmac's budget are already being spent for training when they should be used for medicines.

For Maori and anybody else who needs them.

 

Only one in five victims attends a FGC

From Oranga Tamariki: 

Youth justice family group conferences (FGCs) give the child or young person – with their whānau, victims and professionals – a chance to help find solutions when they have offended.

But victim participation rate in Family Group Conferences - the holy grail of youth justice - is very low. Hence, I imagine, the reason OT commissioned Behavioural Insights to study why.

Only about one in five victims physically attends.

The reasons given by interviewed non-attendees are not being able to take time from work and non-compenastion for travel,childcare costs incurred etc. Fear of retribution rates a mention. Also victims were unhappy with reparations or lack of for stolen, damaged or destroyed property. This makes perfect sense.

Another obstruction uncovered was that non-Maori co-ordinators had trouble "understanding te ao Maori, engaging effectively and providing culturally appropriate support to young people, whanau and victims." The implication seems to be a failure on the part of non-Maori (also referred to in the presentation as 'white') a pattern of blame becoming increasingly familiar.

Moving along, the  immediate concern must be the diminished usefulness of FGCs with no participating victim, and the message that non-participation sends to the offender.

According to Andrew Becroft (ex principal Youth Court Judge, now Children's Commissioner):

Most importantly, the FGC provides the opportunity for a face to face encounter with a

victim, which can be very emotional and raw. This is the restorative power of the FGC.

But in eighty percent of cases that potential cannot be realised.