The National coalition government banned the wearing of gang patches in public places in November 2024.
The legislation states:
If a person pleads guilty to, or is convicted of, an offence against subsection (1), the gang insignia concerned—
(a) is forfeited to the Crown; and
(b) may be destroyed or otherwise disposed of as the court, either at the time of the conviction for the offence or on a subsequent application, directs.
In what appears to be a first, District court judge Lance Rowe has decided to return a patch to its convicted wearer.
He came to the decision using the concept of tikanga or kinship. The court reporter detailing this decision says it "may yet be appealed by the police."
I don't want to argue either way for the ban on gang patches in public places. But yet again, we are seeing a court thwart the government's position.
Police Minister Mark Mitchell is emphatic: “Our message to the gangs is clear - the days of behaving like you are above the law are over.”
Are they?
About submissions from the gang member in question, the judge wrote they "could be recognisable in tikanga terms as consistent with expressions of mana and whanaungatanga."
As we know, these concepts can be quite elastic. Whatever they mean - or are purported to mean - in this case they put the rights of the offender first. In this case they have been used as devices to allow an offender to thumb his nose and avoid the consequences. His patch is very precious to him apparently but on at least two occasions (another caught on CCTV camera) he transgressed the legal ban and risked losing it. He thought he'd get away with it. And he has.
In this judge's application of the law, the very clear message the ban is meant to send, has been muddied and weakened.
The gang patch ban aside, there are two big issues here: the increasing admittance of Maori concepts in New Zealand's system of law, and secondly, their utilisation to counter government intent.
The message that sends is to expect more ambiguity and confusion, and less transparency and certainty for anyone involved in the justice system. And if you don't like it, don't expect your vote to make any difference.
3 comments:
Judicial activism in New Zealand is currently out of control and unless this government stops it, we will be ruled by unelected troublemakers.
While concepts of tikanga are constant, their practice can vary between iwi and hapu. Therefore, every hapu has their own specific tikanga, their own way of doing things.
Then, there are activists using these variations of tikanga claiming tikanga is fluid, tikanga is always evolving!
If LAW refers to a system of rules created and enforced by a governing body, to regulate behaviour, serving as a basis for society's legal structure…
And if TIKANGA/LORE encompasses the traditions and knowledge passed down within a culture, orally in Maori culture because they had no written language, and pertains to the myths, legends and customs that a cultures heritage is founded on…
How can they, legally, coexist?
If the coalition government do not stamp on this tikanga BS, then our laws are not worth the paper they are written on!
Thanks for laying that out. Another sign of New Zealand fracturing.
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